Wednesday, 11 February 2015

Religious people can on see other religions they will never look at there own...this can only stop with you


This article by the rightwing religious christian fanatic who name is Simon Jenkins
(u can put any religion here, it is alway interesting how religious groups on see other religions people as fanatics, even tho they both think the same thing, tho they do wear different clothes i give them that)  
Until religious people confess that they are religious how can they ever see a world of peace.

Simon Jenkins
The prince has the right to voice his opinions, but he has no role, no clout and no one has to listen to him
 'Prime ministers’ meetings with a King Charles might get tricky, but these people are grownups.'
 'I have no doubt that prime ministers’ meetings with a King Charles might have tricky moments, but these people are grownups.' Illustration: Ellie Foreman-Peck
Thursday 5 February 2015 07.00 GMT

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Whenever an American asks me how Britons can tolerate being “subjects” of a hereditary head of state, I give an unsatisfactory reply. I say we are not subjects, and anyway it doesn’t really matter: other things are more important.

America’s obsession with British royalty took another turn this week with a book by the Time magazine journalist Catherine Mayer. In the published extracts she depicts Buckingham Palace and Clarence House as being at war, with feuding courtiers, dejected aides and dark constitutional menace should Charles III ascend the throne. Mayer even conjures up images of a constitutional coup.

This is rubbish. The book is in reality mildly sympathetic to the Prince of Wales, if not to Prince Philip. The truth is that since the royals sorted out their emotional woes a decade ago, gossip has gone hungry. The Queen, a sprightly 88, continues as ever. Charles seems happier in his skin than for a long time. Prince Andrew has his troubles, but new heirs keep appearing. The monarchy is as popular as ever, with a steady 70% to 75% of the population in favour of its continuance.

The truth is that since the royals sorted out their emotional woes a decade ago, gossip has gone hungry
I have a slim volume on the future of the monarchy that was published by the pressure group Charter88 in 1994, the aftermath of the Queen’s annus horribilis. It contains mostly leftwing worthies asserting that monarchy’s game is up: to David Marquand it was “a self-evident proposition … that the existing network of understandings, rituals and myths is now in crisis”; and Jack Straw called for an end to the “royal prerogative” of war, 10 years before himself declaring war on Iraq without any apparent permit from the Queen. The most prescient essay was from the Sunday Telegraph’s Charles Moore, who said the whole crisis would soon blow over. He was right.

What critics find scary about Prince Charles is his strength of opinion. He is portrayed as rising in the morning aching with “frightful worries” over climate change, organic vegetables, youth employment, GM foods, urban renewal, modern architecture and fracking. He obsesses over anything sustainable and renewable. He bores for Britain on natural and animal conservation. He remains loyal to the wilder shores of his enthusiasm, to holistic medicine and peace on earth. A one-time champion of the Social Democrat party has gone green fundamentalist. He loves passing causes.

The Prince of Wales, in other words, is Guardian-lite – which should surely be a source of comfort to his critics on the left. But is not his power irresponsible and unaccountable, they ask. They invert Voltaire, agreeing with what the prince says but denying him the right to say it.

What is this right denied? The famous “black spider” letters to ministers, which the Guardian justly thought should be in the public domain, are mere letters. They can be torn up – and, I suspect, were. The prince may dislike a plan for the Chelsea barracks, but that was no reason for the council to refuse it. Nor did it: the plan was withdrawn by the ubiquitous Qataris.

The prince is a celebrity. Hereditary celebrity, and its opinion, is no more or less legitimate than that of a pop star, a sportsman, a novelist or Russell Brand, on all of whom the media dance attendance. Celebrity has influence only insofar as it commands public support. The rest is noise.

The prince has no influence on policy or decision in comparison, for instance, with that of an “unaccountable” newspaper or with the true movers and shakers, the lobbyists who now terrorise whole provinces of the coalition government. A princely concern for a green belt orchid counts for nothing against the massed ranks of the National Farmers’ Union or the Home Builders Federation. A concern for arms sales to the Gulf is lost amid the big guns of British Aerospace. The prince gives funds to no political party. He wields no divisions, just a few biscuit factories.

Suppose, the critics retort, the prince were monarch. The answer is that he is not monarch. If he were, constitutional protocols would come into play. Even the monarch has no power, whatever hung-parliament games the constitutionalists devise. Parliament is sovereign. I have no doubt that prime ministers’ meetings with a King Charles might have some tricky moments, but these people are grownups. It is all a charade, and the prime minister can always discuss the weather.

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 ‘The Prince of Wales is not a monarch. Miserable as it may be for him, he has no role and no power.’ Photograph: Leon Neal/PA
As for what happens if the king declines to read the King’s speech or sign a parliamentary bill, that was well handled in Mike Bartlett’s play Charles III, which closes this week in the West End. An agonised Tim Piggott-Smith, as Charles, refuses on “a matter of conscience” to sign a bill curbing press freedom (winning the play excellent reviews). “I will not sign,” he tells both the prime minister and the leader of the opposition. His hand will not do the deed. The problem is theirs to solve. They solve it, correctly, by making him abdicate, with a bit of help from Prince William’s wife, Kate. The play is constitutionally impeccable.

The British have long toppled monarchs who overstep the mark: Charles I lost his head and Edward VIII his throne. In 1997 the monarchy’s popularity briefly wobbled over its handling of Diana’s death, but it recovered.

No new country would go for heredity as the human embodiment of the state, but it does have its advantages: the succession is clear. The unreason of heredity means that constitutions have rendered it harmless and boring. Not for nothing is it favoured in Scandinavia, home to the world’s model polities.

The Prince of Wales is not a monarch. Miserable as it may be for him, he has no role and no power. As merely the king-in-waiting he is a constitutional nonentity. I am sure if he joined the National Front or even the Socialist Workers party, life would be more exciting. But he has not.

In her annus horribilis speech, the Queen agreed that “no institution – City, monarchy, whatever – should expect to be free from the scrutiny of those who give it their loyalty”. But that scrutiny should acknowledge the realities of power. The monarchy has none.

Instead, the concerns long aired by the Prince of Wales are widely shared and much debated. It cannot be bad that prominent people, as Mayer puts it, “care too much, rather than care too little”. Were that caring to be truly monarchical it might indeed be wrong. But the minute it was wrong, monarchy would be dead.

Saturday, 7 February 2015

king Charles’s real power is that of access & secrecy this is religion &it just loves 2hide &blame others 4its crimes ps king charles family owns a church


Charles’s real power is that of access and secrecy



Reception at St Brides Foundation, London, Britain - 05 Feb 2015
 Prince Charles. 'He is welcome to moan about matters that worry him but he could do so just as well as a private citizen. He could even write a letter or two to the Guardian,' writes John Marzillier. Photograph: Tim Rooke/Rex

Simon Jenkins is simply wrong to claim that Charles is harmless and powerless (Our monarchy is powerless and would remain that way under King Charles, 5 February). The royals have power and influence and seek to exercise it at every opportunity. It may not be in the form of formal constitutional power – most of that these days is exercised by the prime minister (another problem with the monarchy). The power the royals have is that of access and secrecy, the opportunity to influence behind closed doors and beyond any meaningful public scrutiny.
This influence is greatly enhanced by the existence of royal consent, a veto on new laws that Charles and the Queen can exercise if such laws affect their personal and private interest. So it is no surprise that a host of laws give privileged exemptions to the Duchies of Cornwall and Lancaster. It is no surprise that royal secrecy and royal funding laws have been changed in recent years to the detriment of the public interest. It is because the royals have the power and opportunity to influence government policy.
Graham Smith
Chief executive officer, Republic
 Simon Jenkins comforts himself with the thought that “parliament is sovereign”, not understanding that this is where the trouble lies. In the settlement of 1688, the monarchy was divested of its power, which was transferred to parliament. Parliament then had, and in essence still has, the unregulated power of an absolute monarch. Ways to remedy this? Let the people claim sovereignty; sever the ties of the monarch to parliament; set up a new parliament whose members are chosen by a proportional voting system and whose layout no longer expresses a simple binary choice. It is this process, under way in Scotland, which will spell the end of the pre-democratic structure of Britain.
Robin Kinross
London
 If as Simon Jenkins suggests the monarchy is powerless, why are we spending some £300m per annum on it. What exactly do we get in return for this handout?Prince Charles sounding off? He is welcome to moan about matters that worry him but he could do so just as well as a private citizen. He could even write a letter or two to the Guardian.
John Marzillier
Oxford
 Simon Jenkins would have us believe that we are safe from the influence of the future King Charles because the power of the monarchy is merely symbolic and is, in any case, exercised by the government. However, the power of prominent establishment figures like Charles is exercised through informal channels via a complex of personal relationships, the details of which rarely become public. The plan for the Chelsea barracks may have been withdrawn by the Qataris, but who lobbied them to do so?
Andrew Reeves
Middlesbrough
 Simon Jenkins forgets the effects of soft power on public opinion. Mass opinion has political power. It saddens me to make the point that, by this means, the monarchy is far from politically impotent. Jenkins is right in his estimate of public support for the monarchy and this support, if challenged, runs deep. Try engaging your local rugby club, the local boy scouts or members of the Women’s Institute in a discussion of the monarchy.
Ask ex-servicemen, former civil servants; try raising the subject in the pub, if you dare. And then consider the establishment. What chance is there of finding out-and-out rejection of Charles’s opinions? None of this translates directly into politics, but it’s out there. Far from Charles “having no clout, and no one has to listen to him”, the way is open It just depends on how passionately issues are raised, how hard the 75% are drawn, for a matter to become a public opinion/political issue.
Richard Payne
Ipswich
 The argument of Simon Jenkins might be taken even further. Preserving an impotent monarchy serves as a permanent and symbolic reminder of the triumph of democracy. If it ceased to be impotent, it would cease.
Tony Wright
Birmingham
 You cannot wonder at the lack of confidence in government and powerful organisations when the Duchy of Cornwall and West Dorset district council may choose to ignore their own public plans like this. On 12 February, West Dorset district council is being recommended to approve plans by developers ZeroC Holdings Ltd to build five luxury detached homes on land designated in the Poundbury Masterplan as public open space for the benefit of all the people of Dorchester.
Needless to say, the recommendation to approve the planning application is contrary to the views of Dorchester town council and many local organisations concerned with the character of the town.
Max Hebditch
Dorchester

Thursday, 5 February 2015

why where these books banned...because of religion

[Infographic] Banned Books Week

The right to free expression includes the freedom to read whatever we choose. Yet state governments and local school districts have attempted to ban the books shown on this bookmark. Since its inception, the ACLU has fought censorship - because a government that polices what we read polices our thought.
Hover over each book below to learn a bit about its history.

Embed this infographic (912px x 3332px) on your site:

Friday, 23 January 2015

until the church gives you human rights there is never any respect for you

Comment is free
Add faithophobia to my crimes: I have no respect for religions that have little respect for me
Suzanne Moore
Suzanne Moore
Now is a time to remember that tolerance has to be reciprocal or it is not tolerance at all
Gunmen kill 12 at French magazine Charlie Hebdo
 A woman reads the French satirical newspaper Charlie Hebdo in a bookshop in Paris. Photograph: Caroline Blumberg/EPA
Wednesday 14 January 2015 20.00 GMT
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Voltaire is being quoted everywhere at the moment, although some say his words were different to what we are being told. He actually wrote in a letter in 1770 to Abbot le Riche: “I detest what you write but I would give my life to make it possible for you to continue to write.” And of course lives have been taken rather than given for writing what many detest.

The arguments go back and forth between those who think Charlie Hebdo should not have published its latest cover image of Muhammad and those – and I am one – who think that they are publishing anything at all is amazing and heartening. The image of a crying man does not offend me. I am not a Muslim but I see that the cover has been read as yet more provocation, even an undoing of the unity of the marches in Paris and other cities. To certain scumbag preachers it is “an act of war”.

Equally disturbing is this talk of blasphemy. Jesus H Christ, remind me what year this is. At one end of the spectrum we have talk of blasphemy, then at the other a kind of liberal anxiety about bad manners – as if showing images was akin to bringing the wrong wine to a dinner party. To all of this, I must say I am pretty gobsmacked. There is a kind of faux respect floating around that I do not trust at all. For it is fearful.

Last week I asked for us to continue in our disrespect and I meant it. Why must I have respect for religions that have little respect for me? That seek to curtail the rights of women? That find me unclean? I am not just talking about Islam here, but pretty much all religion. So there is some equal opportunity offence for you. Faithophobia. Add it to the list of my crimes.

I don’t have to go back to seventh-century texts to find faiths in which women are not seen as equal to men. This is from the founder of another religion: “A society in which women are taught anything but the management of a family, the care of men and the creation of the future generation is a society which is on the way out.” That’s L Ron Hubbard for you. And you can satirise Scientology all you like.

In the mess of blood and tears and accusations of racism flying around, cultural difference is a sensitive issue. Offence is often caused by the conflation of culture, religion and identity. Recently, at the Jewish Museum in Berlin, I saw an exhibition on circumcision, titled Snip It!, that revealed many of the similarities between this ritual practice for Jews and for Muslims. Unravelling the cultural is key in understanding the differences within faiths as well as between them. Where there is ignorance of how identities are formed there can be no tolerance. The lost boys who cling to dogma do not even know their own history, never mind anyone else’s.

Voltaire once asked what tolerance meant and said this wonderful thing: “It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each others’ folly – that is the first law of nature.” There is the crux: reciprocity. I keep hearing that free speech is a right with a responsibility, although surely it cannot attempt to be responsible to everyone. If tolerance is about something reciprocal, then it becomes very difficult. And important.

Out of courtesy we may choose not to publish images that cause hurt but we are not duty-bound by that. Do I have the right to enter the male-only spaces of many sacred places? It may be none of my business what women of faith do but I am offended by segregation, by literal interpretations of texts, by the treatment of women as second‑class citizens.

Oh sure, this is the wrong time to bang on about gender when cartoonists and Jews are being slaughtered in Paris and thousands are being killed and raped in Nigeria. Because isn’t it always? When hate speech is everywhere, when antisemitism thrives, when we are nervous about publishing images of Muhammad – and this is just Europe – then women’s rights are not top of the agenda. But let’s make the connection here between those who would ban imagery and those who wouldn’t.

There is no right never to be offended. Images are removed quietly sometimes. The artist Andres Serrano’s Piss Christ is withdrawn from Associated Press images. This photograph had already been attacked in France after demonstrations by Christians and the far right. Actually, I am offended daily by images of women reduced to body parts but I do not incite violence. So, please, let’s not talk about the fundamentalism of those of us who believe in free speech. Rather like feminism, we would actually like it to start.

There is much discussion of us and them, but the “them” are not simply or only Muslims. There are ultra-conservative forces at work at the moment, some deadly, and what they all share is an absolute refusal to give women agency and autonomy. So don’t ask me to have respect for these kinds of fundamentalism that have none for me.

Critique is not blasphemy. Texts can be reinterpreted. Tolerance has to be reciprocal or it is not tolerance at all. We should at least be honest now. Those who don’t believe in any god have as many rights as those who do.

Thursday, 11 December 2014

#rich #Private #religion #school and there #unholy #tax #break... the rich just love steal from the #poor..this is religion

these  rich religious school  steal from the poor  and always have done...why because  with out the poor there would be no Elite religion .

Private school business rate relief warning from Labour


Eton CollegeEton College is one of the most well-known independent schools in the UK

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Independent schools could lose millions in business rate relief under a Labour government unless they worked more closely with state schools.
Shadow education secretary Tristram Hunt says many private schools are not doing enough to earn this "subsidy".
Private schools would be asked to help state schools by lending teaching staff and helping with university admissions.
The Independent Schools Council says 90% of its schools already work in close partnership with state schools.
Mr Hunt told BBC Radio 4's Today programme there was an "unedifying divide" between state and private schools in areas such as sport and drama.
Shadow Education Secretary Tristram Hunt: "We want to end division"
He said: "What we want is really effective interaction between the private and state sector in order to spread opportunity and to ensure social mobility grows in this country."
Mr Hunt will say in a speech at an academy in Walthamstow, east London, that the country needs to be be "equal" if it is to "prosper".
'Resounding no'
"If we are to make the most of the wealth of talent that exists in every school and every community, we need to give every child a chance.
"And if we are to be a country which works for most people, we need to break down the divisions in our school system with concerted, collaborative and co-ordinated action from the entire English educational landscape - including the private sector."

This demand for the private school sector to work more closely with their state school neighbours will probably be seen as a symbolic gesture.
It allows the tone of Labour's education policy to sound different from the government's, when otherwise they have much in common.
The amount of money under threat, £147m per year across more than 1,250 schools, might hurt the smaller struggling private schools. Average fees are about £12,000 per year, but it is not going to trouble upmarket schools charging more than £20,000 per year.
A bigger challenge would be the loss of charitable status and the accompanying tax benefits. But a long-running attempt by the Charity Commission to put pressure on this was pushed into the long grass.
Perhaps more pressing is the recent warning from a leading private school head teacher that if they become too expensive, they risk losing their character and sense of educational purpose and could become playgrounds of the rootless global super-rich.
He will cite figures suggesting 3% of private schools in England sponsor an academy, while a further 5% lend them teaching staff and a third share facilities.
The figures come from a speech which Ofsted chief inspector Sir Michael Wilshaw made to private school leaders, Labour said.
Mr Hunt will add: "The only possible answer to whether they earn their £700m subsidy [over the course of the next Parliament] is a resounding and unequivocal 'no'.
"Over the last few years we have seen the limitations of asking private schools politely.
"So the next government will say to them: step up and play your part. Earn your keep. Because the time you could expect something-for-nothing is over'."
'1980s view'
The shadow education secretary says he was not intent on penalising private education, just "breaking down the barriers holding Britain back".
Under the plans, independent schools would have to make formal partnerships with a state school or consortium of schools in order to continue to qualify for Business Rate Relief.
Unnamed independent schoolSome private schools share their sports facilities with state schools
If independent schools were not to comply, it would mean they would no longer qualify for business rate relief but it would not interfere with their charitable status.
Barnaby Lenon, chairman of the Independent Schools Council, told BBC Radio 4's Today programme "pointing the finger at independent schools is a 1980s view of education".
He said: "Independent schools are committed to helping widen access to their schools and to improving social mobility.
"Already 90% of our schools are involved in meaningful and effective partnerships with state schools and their local communities.
"Independent schools generate £4.7bn in tax and save the taxpayer a further £4bn, equivalent to building 460 schools, by educating children out of the state school sector.
"Clawing back business rate relief on independent schools seems a very ineffective tool to improve social mobility in any meaningful way."
Anthony Seldon, head of Wellington College said that most independent schools were not wealthy institutions with "long waiting lists and priceless land and buildings".
"Many operate close to the financial edge, and have suffered significantly since 2008. Parents have found it harder to find full fees, while improving state schools, including new academies and free schools, prove ever more attractive.
"A national wave of new grammar schools would kill off many independent schools," said Dr Seldon.

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  • Comment number1721.

     
    This comment was removed because the moderators found it broke the house rules. Explain.
  • Comment number1720.

     
    This comment was removed because the moderators found it broke the house rules. Explain.
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    Comment number1719.

     
    Typical Labour negativity. Threaten and bring down the education system that work, rather than trying to bring the rest up to par.

    Here's a thought - how about investment in state education? We could all get behind that announcement, instead it's just yet more politics of envy.
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    Comment number1718.

     
    There is no question private schools are better than state.
    The question is: how do we raise the performance of the dim state dinosaurs?

    Don’t say ‘funding’ because it is poor standards & poor mgt that keeps the state sector the basket case it is. Money will flow if you can convince net contributors the state sector is even trying the path to excellence. However it isn't doing very well, is it?
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    Comment number1717.

     
    Judging by the number of foreign students in our private schools the Labour Party seem to be keen on damaging one of this country's more successful exports.